Religious Freedom: An Endangered Liberty in the U.S.?

Posted on January 25, 2012, on the Black, White and Gray Blog, my thoughts on religious freedom. Click here to see the full article.

“In December, Georgetown scholars Tom Farr and Tim Shah organized an online debate through the New York Times that asked if religious freedom is under threat in the U.S.  was particular struck by the viewpoints of representatives of minority religions in the U.S.– such as Sikhs and Muslims–who feel misunderstood, mis-represented, and often find it difficult to carry out their basic religious duties.”

God and Suffering: Remembering the Haitian Earthquake of January 2010

On January 11, 2012, I published this post on Black White and Gray blog “God and Suffering: Remembering the Haitian Earthquake of January 2010.

“Rather than attributing a natural disaster to an individual’s sins or the collective sins of a people, Father Jadotte’s homily emphasized a recurring theme in Catholic social and moral teaching: the people of God are called to build a just world, achieved through a constant conversion that obliges them to keep improving this world even when tremendous obstacles arise.

This homily extends the “theology of grace and hope” I wrote about in Faith Makes Us Live to the latest and probably greatest tragedy in Haitian history. This theology of grace and hope is powerfully illustrated by the picture placed on the altar of Notre Dame, which shows a man in Haiti gazing at the ruins of Sacred Heart Catholic Church. A crucifix remains standing, and at the foot of the crucifix is an image that looks remarkably like the Virgin Mary. The stained glass window behind the picture depicts the Virgin Mary and says in Creole “Mother Mary, you always come to our rescue.”

Click here to read the full post.

Leisure and Worship: A Christmas Message

Published on December 21, 2011, on the Black White and Gray blog. Click here to see the full post.

“Until recently, I thought leisure was what I do when I’m too tired to work. After much prodding, I finally read Josef Pieper’s Leisure the Basis of Culture. While clearly upholding the material and spiritual value of all work, Pieper critiques the modern view of life as “total work.” Although no one really works 24/7, the ideological commitment to “total work”, subscribing to the idea that hard work defines the good life, can be just as harmful as (almost) never taking a break from work.

Why? Because, Pieper masterfully explains, the view that the highest good is found in hard work emphasizes reason and cognition as the only path to knowing. As an intellectual, I rightly prize knowledge. But Pieper challenges us: is knowledge only acquired through arduous mental labor? Pieper asserts:

“The essence of knowledge does not consist in the effort for which it calls, but in grasping existing things and in unveiling reality. Moreover, just as the highest form of virtue knows nothing of ‘difficulty,’ so too the highest form of knowledge comes to man like a gift–the sudden illumination, a stroke of genius, true contemplation; it comes effortlessly, and without trouble.” (p. 34)”

Click here to see the full post.

Why I Love Teaching Sociology of Religion

Published on the Black, White and Gray blog on December 14, 2011. Click here to see the full post.

“Unlike other sociology classes I teach at UNC, students who come to this class are not (for the most part) sociology majors. Many are religious studies majors, some are in biology, and many in English. All come because they are curious about religion, but not necessarily sociology of religion.

So I start them off with difficult readings from Daniel Pals’ Eight Theories of Religion on Weber and Marx, along with Karen Fields’ introduction to Durkheim’s Elementary Forms of Religious Life. I mix more contemporary readings for those weeks to show why those theories are still relevant. Then I have them go out and observe a religious service and apply one of those theories to what they observed.

Undergraduates are very skilled observers of the social world, and I always look forward to reading their observations about Mormon congregations, megachurches, Bob Jones University chapel, and a whole host of religious organizations I have never heard of but are right under my nose.”

Click here to see the full post.

Dead Man Walking: An Evening with Sister Helen Prejean in Durham

Published on December 7, 2011, on the Black White and Gray blog. Click here to read the full article.

“Our response to crime cannot stop at demanding justice, we must also exercise mercy. One of the most prominent Catholic theologians of the 20th century, Cardinal Avery Dulles, wrote this theological reflection on Catholic doctrine and capital punishment in 2001:

http://www.firstthings.com/article/2008/08/catholicism-amp-capital-punishment-21

He concludes that, in modern societies, the death penalty should not be imposed when “punishment can be equally well or better achieved by bloodless means, such as imprisonment.”

In his 1995 encyclical “The Gospel of Life,” Pope John Paul II also wrote that “modern society in fact has the means of effectively suppressing crime by rendering criminals harmless without definitively denying them the chance to reform,” and he quotes the Catechism of the Catholic Church, which states:

“If bloodless means are sufficient to defend human lives against an aggressor and to protect public order and the safety of persons, public authority must limit itself to such means, because they better correspond to the concrete conditions of the common good and are more in conformity to the dignity of the human person.” ”

Click here to read the full article.

Faith Based Social Services: An Essential Part of Civil Society

Published November 30, 2011, on the Black, White and Gray blog. To read the full article, click here.

“History, sociology and anthropology all tell us that people’s religious faith will continue to inspire them to do faith-based social service work, and many people will prefer to go to faith-based services agencies because of the focus on the whole person. Aren’t their ways to allow government support for large faith-based organizations that neither lead to government support for proselytizing nor impede religious organizations from carrying out their missions as they define it?

This balance is the essence of the First Amendment of the U.S. Constitution states: the federal government shall neither establish a religion nor prevent the free exercise of religion. Although it may be difficult to strike this balance, it’s an ideal worth striving for, as religious organizations like Catholic Charities and courageous religious leaders like Eugene Rivers are a fundamental part of civil society, and a virtuous, ordered, and free society needs both an efficient government and a vibrant civil society.”

To read the full article, click here.

Women’s Dignity in the Workplace

Published on November, 16, 2011, on the Black, White and Gray blog, my thoughts on what Edith Stein insights offer to women in the professions.

“Although she points out that women’s temperament will likely lead them in greater proportion to certain professions like art, history, and the humanities, Stein insisted that some women will also shine in physics, medicine, politics, and diplomacy. Stein is right on when she says “there is no profession which cannot be practiced by a woman” (Woman, p. 47).

But beyond saying that women can shine in every profession, Stein calls women to exercise their professions as women: “The participation of women in the most diverse professional disciplines could be a blessing for the entire society, private or public, precisely if the specifically feminine ethos would be preserved” (Woman, p. 49). What does this mean?”

To read the full article, click here.