Civil Religion in America then and Now

Published November 9, 2011, on the Black White and Gray blog.

“Yesterday, I discussed with my class Robert Bellah’s famous 1967 essay entitled ‘Civil Religion in America.’ In a time when news commentators and some scholars express concern that there is too much religion in American politics, Bellah’s essay reminds us that religion has always been part of American politics and national discourse.

Referring to John F. Kennedy’s 1961 Presidential Inaugural speech, Bellah remarked that President Kennedy referred to God three times in that famous speech. Bellah then asks, ‘Considering the separation of church and state, how is a president justified in using the word ‘God’ at all? The answer is that the separation of church and state has not denied the political realm a religious dimension. Although matters of personal religious belief, worship, and association are considered to be strictly private affairs, there are, at the same time, certain common elements of religious orientation that the great majority of Americans share. These have played a crucial role in the development of American institutions and still provide a religious dimension for the whole fabric of American life, including the political sphere. This public religious dimension is expressed in a set of beliefs, symbols, and rituals that I am calling American civil religion.’”

Click here to read the full post.

Best Selling Books in Sociology of Religion, SSSR 2011

Posted on the Black, White and Gray blog on November 6, 2011, my thoughts on recent bestsellers in sociology of religion this year.

“Last weekend at the meetings of the Society for the Scientific Study of Religion, I perused the book sale, wondering “What are other people buying? What should I be reading?”

On the last day of the conference, I asked Theo, the religion editor for Oxford University Press, to tell me which of Oxford’s books were selling a lot. He pointed at Christian Smith’s Lost in Transition: The Dark Side of Emerging Adulthood, and gave me a knowing look. Oh, yes, I said, all Smith’s books from the National Study of Youth and Religion sell well. Yes, indeed, he replied. If you pick up this book, get ready for a rather depressing read about the dominant culture of some (though clearly not all) youth: hedonism.

Two more books on youth and religion are also selling well, Lisa Pearce and Melinda Denton’s A Faith of Their Own and Mark Regnerus and Jeremy Uecker’s Premarital Sex in America. Both are very popular among my undergrad students, so much so that I have had to put multiple copies on reserve at the library because so many students want to write their research papers using them. Neither should be read if you think your children or youth group attendees are angels; but if you want a sense of what youth culture is really like, pick them up.”

Click here to read the full post.

Moving Forward the Debate on Science and Religion

My entry for November 2, 2011, published by Patheos on the Black White and Gray blog.

“As a graduate student, I remember reading Pope John Paul II’s encyclical on Faith and Reason and reflecting on his claim that science, for all of its great advances, is insufficient by itself to answer questions about the meaning of life, questions better left to philosophy and theology. As he wrote, “Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth—in a word, to know himself—so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves.” Reading Cardinal John Henry Newman’s book The Idea of a University communicated the same message: the intellectual life, the life of a student, a scientist or a university professor, is a search for truth, and all sincere search for truth leads us to God.

If faith and reason are like two wings of a bird, and if the pursuit of scientific knowledge can help us in our search to know God, then why do we read so much about religion and science being in conflict? As I often tell my students, public debates about many topics related to religion are dominated by extremes. As Rice sociologist Elaine Howard Ecklund shows in her book Science Vs. Religion: What Scientists Really Think, two of the most outspoken intellectuals in the religion and science debate, Richard Dawkins and Francis Collins, do not fully represent the views of either non-religious or religious scientists.”

Click here to read the full article.

The Media and Research on Religion

On October 26, 2011, I wrote on the Black, White and Gray blog about how I am teaching students to integrate peer-reviewed research on religion with what they read in the media (newspapers, magazines, and online).

Here’s part of what I had to say. To see the full post, click here.

“This year, for the first time ever, I will allow students to include newspapers, magazines, and online media in their research papers. To do so, however, they must follow several strict guidelines. First, they must only use newspapers/magazines/online sources in addition to (not instead of) scholarly sources. Second, they can only search a limited set of newspapers/magazines/online sources which I as a scholar know provide generally good information on religion. Third, I worked with UNC’s research library staff to discuss with students how to analyze sources for credibility, accuracy and bias.”

What do We Pray For?

On October 19, 2011, I published a piece for Patheos on the Black, White and Gray blog entitled:  What Do we Pray for?

“So one day, I finally asked a woman I had been helping tutor English to, who I call Julia in my book, “Julia, what do you ask for when you pray?” Her reply really surprised me. “Ask for?” she queried me in return. “First, I give God thanks for all the things I have. We have to be grateful because we are God’s children.” But surely, I insisted, you must be asking God to help you? “I pray for others first. I pray for peace in the world; for an end to violence. Only when I’m done all that would I ask for what I need.””

Click here to read the full post.

Who is a a Convert?

My October 12, 2011, entry for the Patheos blog Black, White and Gray asked: Who is a Convert?

“Writing in the Wall Street Journal opinion page on September 16, 2011, Religion News Service journalist David Gibson asked, who is stronger in the faith, Converts vs. ‘Cradle Catholics?’ This question is one that often comes up in ordinary conversation among Catholics and sometimes among sociologists. Many prominent sociologists of religion of the last half century, such as Peter Berger and Rodney Stark, have emphasized that choice of a faith rather than ascription makes one more sure of one’s beliefs, and hence more committed.  Although there is much truth in the idea that using one’s free will to adhere to a faith likely strengthens one’s commitment to that faith, we should nonetheless ask, why can’t Catholics born into the faith also “choose” to be Catholic?”

To read the full entry, visit the blog.

My Contributions to a New Blog for Patheos: Black, White and Gray

Starting in October 2011, I will be writing a weekly entry for a new collaborative blog hosted by Patheos. It’s entitled Black, White and Gray: Where Sociology Meets Christianity. Please read my posts and feel free to leave comments.

Talking with the Research on Religion podcast

Under “Press,” there’s a new podcast-interview between me and Anthony Gill (who runs the Research on Religion Podcast). From the description:

“Although the 2010 earthquake in Haiti generated a great deal of media attention to the plight of individuals living in that country, there has been less focus on the large populations of Haitians who have fled their native country over the past several decades to places such as the United States, Canada and France.  Prof. Margarita Mooney — assistant professor of sociology at the University of North Carolina, Chapel Hill and a Faculty Fellow at the Carolina Population Center – examines how personal faith and religious organizations assist immigrants adapt to their new surroundings.  We briefly review the history of Haiti and the difficulties that immigrants face in a foreign country.  Our discussion then turns towards how religion — both personal faith and church institutions (specifically the Catholic Church) — can assist immigrants in finding a personal and communal identity.  During the middle of the interview, we take an interesting detour to discuss the methodology behind Prof. Mooney’s research.  We have an open discussion regarding how Margarita’s initial expectations for her fieldwork were somewhat frustrated until she began listening directly to her interview subjects about the important role that faith plays in their lives.  We talk about how many scholars have often overlooked the role of faith and also discuss what role a researcher plays in studies that involve direct observation.  This is a very insightful discussion for both graduate students, undergraduates and non-academics who will gain insights into how social scientifice research is conducted.  Afterwards, we talk about what role Catholic religious organizations (both parishes and social service groups) have played in assisting immigrant Haitians in Miami, Montreal, and Paris.  Margarita notes that the efforts of Notre Dame d’Haiti and the Pierre Toussaint Center in Miami has been much more successful in helping Haitians adopt to their new circumstances than similar organizations in Montreal and Paris.  Prof. Mooney explains this by the specific relationship that local and national governments play in partnering with religious institutions.   At the conclusion of the podcast, Margarita shares insights she gleaned from her research on religious organizations with how that may help secular groups better serve their own constituencies.  Recorded: July 15, 2011.”

Haitians’ Gratitude Reminds us of the Meaning of Thanksgiving

It is appropriate Anne Barnard’s excellent coverage of Haitian Catholicism, entitled “Suffering, Haitians Turn to Charismatic Prayer,” should appear on the front page of the New York Times on Thanksgiving Day, for one of the strongest themes of Haitian Catholic Charismatic movement is gratitude. During the nearly two years of fieldwork I conducted in Haiti and the Haitian Catholic communities of Miami, Montreal and Paris, published as  Faith Makes Us Live: Surviving and Thriving in the Haitian Diaspora  (University of California Press 2009) I was struck by how Haitian Catholics, no matter how desperate their circumstances might seem like to outsiders, always expressed a profound sense of gratefulness for God’s gifts. During this holiday season, we can learn from Haitians how living in gratitude for the gifts we have received opens up our lives to be a gift to others.

To read my full comment on this article, visit the University of Notre Dame’s Contending Modernities blog.

Review of My Book Published in the Canadian Journal of Sociology

Philippe Couton of the University Ottawa published a review of my book, Faith Makes Us Live: Surviving and Thriving the Haitian Diaspora, in the fall edition of the Canadian Journal of Sociology. This is an open-access journal, so all should be able to access it by clicking here.
 
Professor Couton summarizes the main points of my book and states that “the result is an original, richly detailed study of one the world’s great diasporas, and one that makes a clear, well-supported argument about the role of ethnic and mainstream religious institutions in the lives and adaptation of immigrants in three very different social settings.”

After pointing out the book’s merits, he then critiques the book because it “often seems biased in favour of Catholic organizations and quick to dismiss or at least ignore their potential problems (of which the current spate of scandals is only one). It has been widely known that religion is a very common lifeline for immigrants (particularly refugees, illegals, and others who face difficult situations), but organized religion has almost as often been a crutch or worse.”

In response to Couton’s review, Brian McDonough, the director of the Social Action Office of the Catholic Archdiocese of Montreal wrote to me in an email, “I’m not sure that I agree with Couton’s assertion that organized religion has been ‘a crutch or worse’ for immigrants. On what grounds does he make this assertion? Also his reference to the ‘current spate of scandals’ is a cheap shot that is hardly relevant to the role the institutional Church play in welcoming and assisting in the integration of persons who have just arrived [in Canada].” As a lawyer and a member in good standing of the Québec Bar, a former board member of Montreal’s United Way (“Centraide du Grand Montréal) and the founding president of Community Chaplaincy of Montreal (a prison ministry program), McDonough’s reply provides an expert voice questioning Couton’s assertions.

In early November 2010, I presented the findings of my book to a group of scholars who participated in a seminar on Religion and Public Life in Canada organized by Solange Lefebvre from the University of Montreal. In that presentation, I stated that, as evidenced by Couton’s review, the dominant perception in Canada (and particularly in Quebec) is that organized religion is a crutch for weak members of society and that the personal failures of members of Catholic Church impede its institutional work for the poor. This popularly accepted narrative portrays religion as a problem in society rather than as part of the solution to society’s problems. In contrast, my book portrays the power of Haitians’ faith—lived through organized religious communities—to transform their lives. Furthermore, I show how Catholic social service institutions—another expression of organized religion—were once crucial to the successful integration of Haitians in Montreal. The soon-to-be-published scholarship from the November 2010 conference at the University of Montreal will provide further information on the long-overlooked contributions of religion to public life in Canada.